Philosophy Resource Center
Homepage

The Human Condition: Philosophical Issues

Tyranny & Despotism

Tyranny & Despotism Index

The Human Condition Main Index

Philosophy Resource Center Main Page


Academy Resources

Glossary of Philosophical Terms

Timeline of Philosophy

A Timeline of American Philosophy

Diagram:
Development of Philosophic Thought

Diagram: Divisions of Philosophy

The Philosophy Resource Center

The Religion Resource Center

Books about Philosophy in The Radical Academy Bookstore

Books about Religion in The Radical Academy Bookstore


Click Here for New & Used College Textbooks at Discount Prices

Click Here for College Education Information & Study Resources



Shop Amazon Stores in the Radical Academy

Bookstore
Magazine Outlet
Music Store
Classical Music Store
Video Store
DVD Store
Computer Store
Camera & Photo Store
Computer/Video Games
Software Store
Musical Instruments
Outlet Store
Cellular Phones
Toys & Games
Tools & Hardware
Automotive Store
Outdoor Living
Consumer Electronics
Home & Garden
Kitchen & Housewares
Baby Superstore
Apparel & Accessories
Gourmet Food
Grocery Store
Sporting Goods
Jewelry & Watches
Health & Personal Care
Beauty Store




Mortimer Adler: On Totalitarianism

 

The word "totalitarianism" was first used in the twentieth century by Hannah Arendt in a book entitled Origins of Totalitarianism (1951). But the first appearance of the concept, if not the word, occurred in 1835 in Alexis de Tocqueville's Democracy in America.

Chapter VI of Part Four in that work is entitled "What Sort of Despotism Democratic Nations Have to Fear." There he says.

"I think, then, that the species of oppression by which democratic nations are menaced is unlike anything which ever before existed in the world; our contemporaries will find no prototype of it in their memories. I seek in vain for an expression which will accurately convey the whole of the idea I have formed of it; the old words 'despotism;: and 'tyranny' are inappropriate. The thing itself is new, and, since I cannot name [it]. I must attempt to define it."

Tocqueville not only had the correct idea of the despotism he feared might arise in the future, but he also had an understanding of how it might come about. He pointed out that the despotism of Louis XIV in France arose when the monarch commanded all the nobles of France to live at Versailles, whereas previously they represented secondary instruments of government by ruling in their feudal domains. The despotism of the king was thus alleviated.

Tocqueville proposed that in the democracies of the future, associations of private citizens should function as secondary instruments of government, to avoid a similar concentration of power. He developed this point in chapter VII.

Generalized, the point is expressed by Abraham Lincoln in his statement that the federal government should do for the people only those things which the people cannot do for themselves, either individually or collectively in their private associations. This is the principle of subsidiarity.

The private associations may be associations for profit or they may be philanthropic associations, but they should operate to prevent the concentration of all power, both political and economic, in the hands of the central government.

Tyranny & Despotism Index


Enrich Your Life With a Philosophy Book...

Enrich Your Life With a Philosophy Magazine...

Academy
Showcase
Specials


The Human Condition Main Index

Philosophy Resource Center Main Page



-- Top of Page --

[Homepage] [Newsletter] [Search] [Support the Academy] [Link to Us] [Contact the Academy] [Citing Articles from Our Website] [Privacy Policy & Disclaimer]

Copyright 1998-99, 2000-01, & 2002-03 by The Radical Academy. All Rights Reserved.